We are a small group of friends and neighbors who reject the turn to authoritarianism, racism, and lawlessness shown by the current Federal administration. This site will serve as a hub for sharing stories and discussions about the realities facing our country and our many communities.

We support a just and equal multicultural democracy, governed by law and constitution, and we want to work together to return our country to these values. In Rousseau’s words, we support a “free community of equals”.

We have many thoughts and fears about the policies and actions of our government today. We do not have a shared credo, but we are united in our love of freedom, equality, constitution, mutual respect, and civil community.

In particular, many of us notice many of the same things:

  • We condemn the assault on immigrants and the cruel and lawless enforcement regime the Federal government has enacted.
  • We are horrified at the assault on Medicaid and the likely effects these policy changes will have on millions of people in our country.
  • We reject the administration’s attack on scientific and medical research, universities, and academic freedom across the country.
  • We fear for the future of our country when we consider the ongoing assault on medical research and sound public health planning.
  • We condemn the current administration for its lawlessness and its contempt for both Constitution and the Federal judiciary.
  • We abhor the administration’s efforts to censor and dictate the museums, libraries, parks, and collections that document our country’s history and share its art, music, and literature.
  • We are ashamed of our government’s desertion of Ukraine and the president’s embrace of a bloody-handed dictator, Vladimir Putin.
  • We are horrified at the embrace of white supremacy and racial resentment that is encouraged by the current government.
  • We reject the government’s war on Diversity, Equity, and Inclusion, with full awareness of how far our society must go in order to achieve real justice.

Readers are encouraged to find their own ways of supporting peaceful protest and advocacy in support of our shared democratic values and institutions. There is power in collective protest and shared support for our constitutional system.

Comments and guest posts are invited.

Gary Krenz and Dan Little will serve as co-editors of the site.

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Trump’s Appalling Reiner Reaction Is a Sign of Something Deeply Wrong

A sane assessment from the conservative National Review of Trump’s Reiner madness …

Trump’s Appalling Reiner Reaction Is a Sign of Something Deeply Wrong

https://www.nationalreview.com/the-morning-jolt/trumps-appalling-reiner-reaction-is-a-sign-of-something-deeply-wrong/

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Trump installs critical plaques about Biden, Obama in White House | Fox News

More infantile, churlish, and undignified Trump behavior. For Fox News to call these plaques "critical" is absurd … call them schoolyard name-calling by a narcissistic bully. Caligula once again. History will not forgive this man.

Trump installs critical plaques about Biden, Obama in White House | Fox News https://share.google/GkWEVGPRInxFixrLl

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Our Caligula president (Dan Little)

Donald Trump’s actions often defy historical analogies. Recurring themes that have no precedent in US history include his transparent goal of imposing his unilateral will on our country, crushing and humiliating his perceived enemies, and defying the rule of law to prosecute a long stream of his opponents. His attempts to secure groundless indictments of mortgage fraud, treason, or lying against former officials like James Comey, John Bolton, or Letitia James are shameful and immoral acts that should be considered impeachable offenses against the duties of a president sworn to uphold the constitution. And the effort to bring court martial charges within the system of military justice against Sen. Mark Kelly is the action of a pure tyrant.

But in addition to Trump’s reckless use of the power of the state for his own personal grudges and enmities is another aspect that appears wherever he shows his hand — the underlying and unhinged cruelty that the man displays at every stage. This was nowhere more evident than in his psychopathic comments about the tragic and senseless murder of Rob and Michele Reiner. Even his supporters now seem to agree that these gloating, demeaning comments were inexcusable. Trump plainly has no capacity at all for compassion and pity for the suffering of others.

Is there a historical analogy that fits Trump’s behavior and mental world? Hitler comes to mind — armed paramilitary supporters, a racist mind and language, and contempt for law and constitution. But perhaps there is an even more suitable example if we go back to Caligula, the singularly cruel, despotic, murderous, and ultimately insane emperor of the Roman Empire (37-41 CE). Caligula who railed and conspired against the Roman senate, Caligula who delighted in humiliating and destroying his enemies, Caligula who madly declared war on the sea, … perhaps this is the historical precedent who best fits our president.

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Coin sets and white male supremacy (Gary Krenz)

Screenshot

If you would like evidence that the ultimate goal of the Trump Administration and MAGA leadership is a white-male-supremacist society, look no further than the Treasury Department’s release of designs for the US Mint coin set commemorating the nation’s 250th birthday. This has taken a truly absurdist turn.

Trump’s assault on our nation’s political, social, and cultural diversity, as well as on the historical record of our struggles to become “a more perfect union” in which the Declaration’s promise of equality is fulfilled, is of astounding, mind-numbing magnitude. Much of this assault is substantive and direct, but some of it leans more toward the symbolic (although such a distinction is problematic). The Administration has issued extensive restrictions on “woke” language (leading to the absurd redaction or near-redaction of “Enola Gay,” the plane that dropped the atomic bomb on Hiroshima, from numerous documents). It has eliminated Pride Month, Black History Month, and other commemorations from federal events. It has prohibited federal employees from including gender pronouns in email signatures. It has ordered national park gift shops to stop selling merchandise promoting DEI. It has reversed the Biden Administration’s style guidelines for using Calibri font, which makes websites more accessible for individuals with certain vision constraints.

It has, of course, done far worse than this; these are simply examples of the more . . . petty extremes to which Trump is going.

But to my mind, the new coin release is particularly revealing. Here is the New York Times report: “The War on ‘Wokeness’ Comes to the U.S. Mint.” The coin designs were announced at a Philadelphia event that sounds a bit reminiscent of a junior-high patriotic tableau from my youth. The Times reports:

Left unmentioned amid the event’s fife-and-drum pageantry was that these coins also represented a rejection of a different set of designs — meant to commemorate certain other inspiring chapters of the nation’s history, including abolition, women’s suffrage and the civil rights movement.

Treasury Secretary Scott Bessent made the decision to eliminate these designs, ignoring “the more diverse recommendations for the quarters by the Citizens Coinage Advisory Committee, a bipartisan group mandated by Congress to review the U.S. Mint’s proposed designs for American coins.”

Don’t worry, though, because the released set will still adhere to the legislative requirement that women’s contributions to our nation’s history be recognized: 

“The Mayflower Compact Quarter fulfills this legislative requirement,” a Mint official said in a statement. “The women of the Plymouth colony were essential for the colony’s survival by making medicines from native plants, preserving food, and educating children. It’s likely the women formed early connections with the Native American Wampanoag community, collecting knowledge about farming and food preparation.”

I pity the Mint official who was compelled to issue such a demeaning and insulting rationale — insulting not just to women, of course, but to all Americans past and present.

In what universe are the abolition of slavery, universal suffrage for women, and the civil rights movement not essential parts of our 250-year history as an independent nation?

It can only be a universe of white male supremacy. Women are allowed in only as those who helped their menfolk survive the dangers of a New England winter. Native Americans are allowed in only as the uncivilized, and thus closer-to-nature, peoples who can show the Europeans how to grow and use the foodstuffs peculiar to the New World.

And the work is not done: word is out that the Administration is planning a commemorative dollar featuring Trump’s profile — which would be the first time in our history that a living person appears on our currency. George Washington expressly rejected the idea, finding it too akin to other nations’ use of images of sitting monarchs on their coins.

The assault on diversity is an assault on democracy.

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Higher education in the age of Garfield (Gary Krenz)

Here is a parochial footnote to my post on “Death By Lightning.”  As I said in that post, Garfield was intent on ending the spoils system and professionalizing the civil service. This was in line with a dramatic increase in professionalism across sectors of society. It was also in line with a more robust understanding of democracy, fueled in part by Reconstruction and the 13th, 14th, and 15th amendments to the Constitution — the second revolution, as the historian Eric Foner has said — and also by the growing labor movement, the growing women’s suffrage movement, even the increasing understanding of the natural beauty of the continent. Of course, for context we have to remember that Rutherford B. Hayes ended Reconstruction in 1877 as payoff for a remarkably cynical election deal, and that this is also the period of extended wars against Native Americans, who were struggling for their survival (the Battle of the Little Bighorn, for instance, took place in 1876, just four years before the 1880 election of Garfield)).

Still, there was a new understanding of what democracy might mean, and this was reflected in events at the University of Michigan. In 1879, James Garfield, then a Congressman from Ohio, was slated to give the commencement address at U-M. Garfield late in the day was unable to do so, and as a result, after much deliberation, the University’s President James B. Angell delivered the address. His speech stands as a manifesto for the mission of higher education and a document exemplary of the changes underway in the country at the time.

The address, “The Higher Education: A Plea for Making It Accessible to All,” makes the case for universally accessible higher education: “. . . it is of vital importance, especially in a republic, that the higher education, as well as common education, be accessible to the poor as well as the rich.” Although Angell here talks in socioeconomic terms, he is quite clear elsewhere in the address about the scope of his vision, e.g., “The son of the millionaire has no advantage over the son of the washerwoman or over the liberated slave.” And he includes women: he waged a vigorous public debate on behalf of their inclusion in higher education against the presidents of Ivy League institutions.

Angell lays out five reasons for accessible higher education:

  1. It is “due” to every child that they should have “proper facilities” for development of their “talent and character” – or as we might say, education at all levels should be a right.
  2. It is best for all of us, for society, that we cultivate knowledge wherever we can:  “We need all the intelligence, all the trained minds we can have. There is never a surplus of wisdom and true learning.”
  3. To educate the privileged only would be “to form an aristocracy of considerable strength.” If the underprivileged have access to higher education, “we have little to fear from an aristocracy of wealth.” (Wish that were enough.)
  4. We are a large and distributed nation, and we need the educated in every region and at every level of society.
  5. From time immemorial society has sought to provide to the young, without a burden on them, the education that the time demands.

These principles articulate not only a philosophy of higher education but also of the belonging of all in society that a democracy — government of the people, by the people, for the people — requires. 

Sadly, we have placed this mission for higher education in significant jeopardy, and Trumpism has done the same with the larger society.

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Our American Heritage (Gary Krenz)

Barb and I just finished watching the mini-series about the assassination of President James Garfield, Death by Lightning. It’s on Netflix, and if you are able to watch it, I highly recommend it. There is much to say about it and about its applicability to our times.

The series of course takes dramatic liberties, but the fundamental story is compelling: James Garfield, a reform-minded candidate who seeks to end the spoils system that dominates Washington politics, and Charles Guiteau, a mentally disturbed supporter who longs for the grandeur of a position in the administration, are led on paths that intersect with the assassination of Garfield by Guiteau. There is great depth and understanding in this drama, and it serves as a commentary on our own times. (And the performance of Matthew MacFayden as Guiteau is remarkable.)

Here are a few of my takeaways (more to come later):

  • Garfield initiated a concerted effort to end the spoils system, which effort was then continued by his vice-president-become-president, Chester A. Arthur.
  • This led to the development of a genuine, merit-based civil service — a professionalization of of the government agencies that grew and grew into the 20th century. This professionalization aligns with that in academia, in industry, and elsewhere.
  • Garfield died — through medical malpractice following being shot, basically — a few months into his term. But his impact was significant. He is an example of what a person of good faith and genuine integrity can accomplish just by, so to speak, the aura of his effort.

Trump et al. are now trying to undo much of what Garfield started. The corruption in the current administration is truly astounding and maybe unheard of since the spoils system that Garfield fought against, if then. The attack on the so-called “Deep State” is really an attack on the professionalization of the civil service.

To be clear, there are genuine issues with respect to the relationship of the professionalized civil service to the accountability necessary to a democracy. Institutionalized expertise does in fact distance the people from many decisions the government makes. The philosopher Jürgen Habermas has been especially thoughtful about this. And one of the challenges we face is how to ensure that the people have the mechanisms to have confidence in the system.

But right now, our task is to stop the assault on a system that took a century and more to build. The Trump wrecking ball is destroying our American heritage — all why he pretends to build it up. Trump tears down the East Wing of the White House, and we have an ache in our stomachs. He lays off thousands of federal employees, and we ache for their hardships. 

What it adds up to is an assault on 150 years of our heritage: the efforts that thousands of people who, like James Garfield, worked to build a government that was transparent, honest, and oriented to the common good.

It is our obligation to stop him.

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Phil Klay’s moral analysis of the boat strikes (Gary Krenz)

There was an outstanding op-ed in the NYT yesterday by Phil Klay, “What Trump Is Really Doing With His Boat Strikes.” It is a thoughtful moral analysis of a sort that we too-seldom see in the press.

Klay speaks of the Trump Administration’s “snuff films” – best label for them yet – of attacks on Venezuelan boats. And, after discussing St. Augustine’s discussion of the dangers of “the monstrous delight in cruelty,” he says this:

There are many reasons to object to the policies that the Trump administration’s videos and memes showcase. Yet the images themselves also inflict wounds, of the kind that Alypius [the subject of Augustine’s reflections] suffered when he raised his eyelids. The president inhabits a position of moral leadership. When the president and his officials sell their policies, they’re selling a version of what it means to be an American — what should evoke our love and our hate, our disgust and our delight. If all governments rest on opinion, as James Madison thought, then it is this moral shaping of the electorate that gives the president his freedom of action, and that we will still have to reckon with once he is gone.

His main point is that all of the discussion of the legalities of the “double tap,” of the strikes, of the so-called war on narcoterrorism, does not get to the underlying cost of these actions to our collective moral sense:

In lieu of careful analysis of the campaign’s legality, detailed rationales for the boat strikes and explanations of why they couldn’t be done with more traditional methods, we get Mr. Hegseth posting an image of himself with laser eyes and video after video of alleged drug traffickers being killed. The cartoon turtle is just one example in an avalanche of juvenile public messaging about those we kill. I suspect the question the administration cares about is not “is this legal,” “is this a war crime,” “is this murder” or even “is this good for America,” but rather, “isn’t this violence delightful?”

And he has this to say about the personal impact:

This wounding of the national soul is hard for me to watch. Twenty years ago, I joined the Marine Corps because I thought military service would be an honorable profession. Its honor derives from fighting prowess and adherence to a code of conduct. Military training is about character formation, with virtues taught alongside tactics. But barbaric behavior tarnishes all who wear, or once wore, the uniform, and lust for cruelty turns a noble vocation into mere thuggery. “The real evils in war,” Augustine said, “are love of violence, revengeful cruelty, fierce and implacable enmity, wild resistance, and the lust of power.” 

I highly recommend his article. We need more of this sort of articulation of moral clarity,

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Welcome to Oceania, ca. 1984 (Gary Krenz)

The so-called “double-tap” – a terribly sanitizing word – attack on two stranded Venezuelans in the Caribbean continues to be front and center in the news, and now some members of Congress have had access to video of the attack. Sadly, the reactions have broken down over partisan lines, raising the specter that Republicans will yet again quash the Administration’s accountability for murderous actions.

There is much that is unknown as well as new details emerging: the two men did not appear to be radioing for “back up,” which had been claimed as justification at one point; it is possible that a JAG officer signed off on the second attack; and that attack took place over a half-hour after the initial attack, during which time the men struggled to flip the boat. That the boat remained afloat appears to have been used as the rationale for the second attack:

Ultimately, [Admiral] Bradley told lawmakers, he ordered a second strike to destroy the remains of the vessel, killing the two survivors, on the grounds that it appeared that part of the vessel remained afloat because it still held cocaine, according to one of the sources. The survivors could hypothetically have floated to safety, been rescued, and carried on with trafficking the drugs, the logic went.

This to be sure an absurd bit of reasoning, but it is of a piece with the arguments made by Republican lawmakers on this matter. Sen. Tom Cotton (R-Ark) had these things to say:

  • I “saw two survivors trying to flip a boat, loaded with drugs bound for the United States, back over so they could stay in the fight.”
  • “Just like you would blow up a boat off of the Somali coast or the Yemeni coast, and you’d come back and strike it again if it still had terrorists and it still had explosives or missiles, Admiral Bradley and Secretary Hegseth did exactly what we’d expect them to do.”

Welcome to the Oceania of George Orwell’s 1984.

Orwell’s great work famously introduces two ideas that have become part of our vocabulary but that are not always understood as he intended them: Newspeak and doublethink. They are perfectly applicable to this situation.

Newspeak’s purpose “was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought—that is, a thought diverging from the principles of Ingsoc—should be literally unthinkable, at least so far as thought is dependent on words. . . . Newspeak was designed not to extend but to diminish the range of thought, and this purpose was indirectly assisted by cutting the choice of words down to a minimum.”

Doublethink, a Newspeak term, “means the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them. The Party intellectual knows in which direction his memories must be altered; he therefore knows that he is playing tricks with reality; but by the exercise of Doublethink he also satisfies himself that reality is not violated. The process has to be conscious, or it would not be carried out with sufficient precision, but it also has to be unconscious, or it would bring with it a feeling of falsity and hence of guilt. Doublethink lies at the very heart of Ingsoc, since the essential act of the Party is to use conscious deception while retaining the firmness of purpose that goes with complete honesty.” [Emphasis added.]

The overarching context of Bradley’s and Cotton’s remarks is the promulgation of the idea that we are “at war” with . . . well, with whom, exactly? “Narcoterrorists” in some form or another, supposedly, but not in any clearly identifiable form, and not people who are staging armed landings on the shores of the US with the intention of terrorizing Americans, since such terrorism could only serve to undermine their drug market.

The doublethink here works this way: (1) I know this is not really a war and that we are not in a combat situation; (2) But, I am going to use the word “war” to describe it, because I know that is what I am supposed to say to support My Leader; (3) The more firmly I commit myself to this formulation, the more I come to know that I am speaking truth. What I know to be absurd becomes acceptable.

The doublethink extends to the particular situation, in which two men trying to survive are transformed into combatants who pose an immediate threat, like a terrorist with a missile. 

As many have pointed out, if this is our newspeak, we are opening the door to all kinds of repressions and oppressions in the name of “wars” in which due process, evidence, justification, and transparency are supposedly inapplicable.

None of this is meant to diminish the dangers of illicit drugs flowing into the U.S. or the grave extent of our drug addiction problems. These are problems we must deal with more effectively. It does suggest, though, that the Hegseths, Bradleys and Cottons are not so much intent on dealing with that problem as they are – like Oceania in Nineteen Eighty-Four – intent on using “war” to promote Big Brother. 

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Trump’s unhinged racist attack on Somalis … (Dan Little)

The president of the United States has completely lost control of his inner racist rage … his words about "Somalis as garbage" are so fundamentally disgraceful that all citizens must wonder about his mental state. If a CEO of a multinational company said such things he or she would be fired in ignominy within a day … but Trump’s enablers simply bang the table in support and affirmation (Vance) or sit silently smiling and laughing. Hitler raged in this way about Germany’s Jews …

The New York Times provides video and many quotes —

He said Somalia “stinks and we don’t want them in our country.” He described Representative Ilhan Omar, Democrat of Minnesota, who came to the United States from Somalia as a refugee and became a citizen 25 years ago, as “garbage.”

This is the president of the United States, seated before the cameras and venting his racist contempt and hatred without restraint.

https://www.nytimes.com/2025/12/02/us/politics/trump-somalia.html?unlocked_article_code=1.6E8.iFZ4.gg_5OPQBgOuJ&smid=url-share

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A young Kansas Republican in the infamous chat group

Here is some background on one of the participants in the racist chat group of young Republican leaders revealed in October…

https://www.nytimes.com/2025/12/03/us/politics/william-hendrix-kansas-republicans.html?unlocked_article_code=1.508.GuY0.fzt_Z36-1KVF&smid=url-share

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